Ignatius of Antioch Window 
                
                
                The 
                news about Jesus continued to spread quickly, even after the 
                death of the apostles.  By the middle of the second century, in 
                spite of persecution, Christians could be found throughout most 
                of the Roman Empire.  During this period, leadership of the 
                Church passed into Gentile hands,  and 
                much that is familiar to us today began to take shape.  Already 
                a form of the Apostles’ Creed was being used as a statement of 
                faith, and the liturgy consisted of two parts: the reading and 
                the communion, which was begun with a kiss of peace. 
                
                
                Ignatius was one of the first generation of leaders after the 
                apostles.  As a young man he became a Christian through the 
                ministry of the apostle John, and eventually followed in the 
                apostolic succession as Bishop of Antioch.  When Ignatius was 
                about 80 years old, he was arrested for confessing to be a 
                follower of “Christ God,” and was taken to Rome to be thrown to 
                the beasts in the arena.  But as he went, the journey became a 
                triumphant procession.  Christians cheered him on his way, and 
                Church leaders came to visit.  In response, Ignatius wrote seven 
                letters.  In them he addressed Church issues such as the 
                three-fold order of ministry (bishops, priests, deacons) and the 
                role of bishops in preserving the apostles’ teachings; and he 
                emphasized core doctrines such as the dual (human-divine) nature 
                of Jesus Christ and his central role in the ultimate 
                consummation of history.  But he also wrote intimately of his 
                own impending martyrdom, of his longing to enter God’s presence, 
                and of the “living water” which whispered within him, “Come to 
                the Father.”  
                
                
                Ignatius is one of many who could have been chosen to represent 
                those who were “slain by a fierce wild beast.”   
                Our window shows a 21st century 
                view of Rome, where his martyrdom took place.  The leopards 
                represent the animals used to kill prisoners, and also the 
                soldiers escorting Ignatius to Rome, whom he referred to as 
                leopards because of their vicious treatment of him.  The sheaf 
                of wheat hints at the bread of the Eucharist (Christ’s presence 
                in this window), as well as Ignatius’ statement, “I am God’s 
                wheat and I am ground by the teeth of wild beasts that I may be 
                found pure bread of Christ.” 
                
                
                
                 
                
                
                Like Stars Appearing:  The Story of the Stained Glass 
                Windows of St. George's Episcopal Church, Dayton, Ohio 
                copyright 2004 by Anne E. Rowland.  All rights 
                reserved. 
                Stained Glass Windows copyright 2000 by St. George's Episcopal 
                Church, crafted by Willet Stained Glass.  |