John Chrysostom Window
Persecution
of Christians continued sporadically until the fourth century,
when it was ended by the Emperor Constantine. The favor shown
to Christianity ushered in the era of the Imperial Church. Some
saw the hand of God in the newfound security and comfort; others
saw it as the greatest enemy of the church, and wrestled with
how to be true Christians under such circumstances. The latter
became some of the first solitaries and monastics, leaving
behind the safety of the civilized world to face their inner
demons in the desert.
John Chrysostom (born c. 354) was one of those monks, living for
a time in the Syrian mountains, until his health broke and he
returned to Antioch. There he served as a priest, becoming a
popular and gifted orator and liturgist. John revered the
liturgy, describing it as a glorious experience, in which people
“join with the Cherubim themselves, and the heavenly powers, in
offering up sacred hymns.” He became so sought after that he
was kidnapped and brought to Constantinople, the eastern capital
of the Empire, and consecrated bishop in 398. As Patriarch,
John condemned the lavish lifestyles and lax moral standards of
the rich, while opening his heart to the poor and oppressed. For
this stance, the Emperor exiled John to Armenia, and then still
further, to the Caucasus. However, John was aging, and the
journey was too harsh. He asked to stop at a chapel along the
way. There he preached his last sermon: “In all things, glory
to God. Amen.” Then he died. Three years later, Rome would
fall, but the Imperial Church of the Byzantine Empire would last
another thousand years.
John
Chrysostom’s window represents the Eastern (Orthodox) branch of
Christianity. The buildings in the background recall
Constantinople. The bees and hives represent both John’s
eloquent oratory and the name Chrysostom, which means
golden-mouthed or honey-tongued. He is shown celebrating the
Eucharist because he was a writer of liturgies. The dove
represents the Holy Spirit’s inspiration, raising our hearts to
God through the service. Christ is shown through his mystical
presence in the Eucharist. Through the figures of Ignatius of
Antioch and John Chrysostom, the New Testament Story of Christ
is connected to the continuing Story of the Church.
Like Stars Appearing: The Story of the Stained Glass
Windows of St. George's Episcopal Church, Dayton, Ohio
copyright 2004 by Anne E. Rowland. All rights
reserved.
Stained Glass Windows copyright 2000 by St. George's Episcopal
Church, crafted by Willet Stained Glass.
|